Al Tabari Volume 6 Page 111 [portable]

Later that evening, the angel Gabriel reviewed the chapter and informed Muhammad that those lines were not part of the divine revelation.

: His explicit philosophy was to record every report ( riwayah ) circulating in the Muslim world during his time, accompanied by its chain of transmitters ( isnad ).

In the standard SUNY English translation, Volume 6, page 111 provides a nuanced look at the ethical dilemmas faced by the early Muslim community immediately after their first major military victory, focusing on prisoner treatment, the role of literacy as currency, and the exceptional execution of a staunch enemy poet. al tabari volume 6 page 111

This is a specific request, as (History of the Prophets and Kings) is a massive, multi-volume work. The numbering of pages and the content on a given page depends heavily on which translation and edition you are using.

According to the accounts recorded by al-Tabari, Muhammad was distressed by the rejection of his message by his tribe, the Quraysh. On page 111, the text describes the aftermath of him reciting verses that allegedly praised the pagan goddesses al-Lat, al-Uzza, and Manat as "high-flying cranes" whose intercession could be hoped for. Key details from this section include: Later that evening, the angel Gabriel reviewed the

Al-Tabari is considered a foundational source. While Tafsir al-Tabari deals with Quranic commentary, his history provides the necessary narrative structure to understand the socio-political environment of 7th-century Arabia.

Disclaimer: The details above refer specifically to the English translation by W. Montgomery Watt and M.V. McDonald, published by SUNY Press, which is the standard reference for "Volume 6". This is a specific request, as (History of

"Have you thought upon al-Lat and al-Uzza and Manat, the third, the other? "

Within mainstream Sunni Islamic scholarship, the narration recorded on page 111 is categorized as .

Al Tabari's history is significant not only for its comprehensive coverage of Islamic history but also for its objectivity and critical approach to sources. He drew upon a wide range of sources, including Islamic traditions, Quranic commentaries, and earlier historical works, to create a nuanced and balanced account of events.